Executions of women , of course, are much rarer, but Rudolph His in Das Strajrecht des deutschen Mittelalters records the drowning of a girl at Speier in 1477 "for lesbian love". In the sixteenth century, Antonio Gomez tells us that two Spanish nuns were burned for using "material instruments". In France, Jean Papon describes the trial and torture of two women, Francoise de l 'Etage and Catherine de la Maniere, at Bordeaux in 1533. They were, however, acquitted for insufficient evidence. Henri Estienne mentions a woman from Fontaines who disguised herself as a man, married another woman, and was burned alive about 1535 after the discovery of the "wickedness which she used to counterfeit the office of a husband". Montaigne, in his Diary of a journey to Italy, tells the story of a hanging in the Marne district in 1580
E. W. Monter notes that the executions which followed the triumph of the Calvinist party in Geneva in 1555 included the case of a woman who was put to death in 1568. The woman originally had been arrested for fornication, a charge which she denied in a fashion her judges found blasphemous. Later she confessed that she had indulged in sapphism at an earlier date. She was convicted of all three crimes and drowned. Monter mentions also a woman named J. Cuasset who was tried on September 10, 1635, at Fribourg. Her fate, however, is unknown since the sentences meted out at the Fribourg trials apparently have not survived
In Halberstadt, a town in Saxony a few miles from the present East German border, two women were tried in 1721; as a result, one of them was executed.
С другой стороны, книга Котошихина, на которую я сослался, как я сейчас понимаю, - не слишком надежный источник. Может быть, на Руси в допетровскую эпоху ничего подобного и не было.
Естественно, Павел не призывает казнить лесбиянок - у христиан той эпохи не было возможности казнить кого бы то ни было по своему усмотрению.
Вопрос, напоминаю, был не в том, содержатся ли в Библии предписания казнить лесбиянок, а в том, есть ли в Библии вообще хоть какие-то "наезды" на лесбиянок. Так вот, такой наезд там есть и средневековым богословам и юристам его было достаточно, чтобы принять законы о смертной казни для лесбиянок (хотя на практике они применялись редко).
no subject
Executions of women , of course, are much rarer,
but Rudolph His in Das Strajrecht des deutschen Mittelalters records the
drowning of a girl at Speier in 1477 "for lesbian love". In the sixteenth
century, Antonio Gomez tells us that two Spanish nuns were
burned for using "material instruments". In France, Jean Papon
describes the trial and torture of two women, Francoise de l 'Etage and
Catherine de la Maniere, at Bordeaux in 1533. They were, however,
acquitted for insufficient evidence. Henri Estienne mentions a
woman from Fontaines who disguised herself as a man, married
another woman, and was burned alive about 1535 after the discovery of
the "wickedness which she used to counterfeit the office of a
husband". Montaigne, in his Diary of a journey to Italy, tells the
story of a hanging in the Marne district in 1580
E. W. Monter notes that the executions which followed the triumph of
the Calvinist party in Geneva in 1555 included the case of a woman
who was put to death in 1568. The woman originally had been arrested
for fornication, a charge which she denied in a fashion her judges found
blasphemous. Later she confessed that she had indulged in sapphism at
an earlier date. She was convicted of all three crimes and drowned.
Monter mentions also a woman named J. Cuasset who was tried on
September 10, 1635, at Fribourg. Her fate, however, is unknown since
the sentences meted out at the Fribourg trials apparently have not survived
In Halberstadt, a town in Saxony a few miles from the
present East German border, two women were tried in 1721; as a
result, one of them was executed.
У вас к тексту статьи доступа нет что-ли?
вот еще в Швеции был случай:
http://en.wikipedia.org/wiki/Lisbetha_Olsdotter
С другой стороны, книга Котошихина, на которую я сослался, как я сейчас понимаю, - не слишком надежный источник. Может быть, на Руси в допетровскую эпоху ничего подобного и не было.
Естественно, Павел не призывает казнить лесбиянок - у христиан той эпохи не было возможности казнить кого бы то ни было по своему усмотрению.
Вопрос, напоминаю, был не в том, содержатся ли в Библии предписания казнить лесбиянок, а в том, есть ли в Библии вообще хоть какие-то "наезды" на лесбиянок. Так вот, такой наезд там есть и средневековым богословам и юристам его было достаточно, чтобы принять законы о смертной казни для лесбиянок (хотя на практике они применялись редко).